According to Thomas More (Renaissance philosopher and author of “Utopia”, an imagined perfect community) Jesus never laughed in the gospels. More (pictured right) thinks that the purpose of this absence of laughter was to show us that this life is a vale of tears: `To prove that this life is no laughing time, but rather the time of weeping, we find that our saviour himself wept twice or thrice, but never find that he laughed as much as once...'
And if you look through the four New Testament Gospels of Matthew, Mark, Luke or John, you will see that Jesus never laughs.
But the four gospels of the New Testament are only a fraction of the gospels written to recount Jesus’ life – they are the Canonical Gospels. However, in addition to these there are numerous Gnostic Gospels, written in the centuries after Jesus’ death, but rejected as unsatisfactory by the Church authorities. In one of these, "The Gospel of Judas" Jesus laughs four times - and he laughs at his disciples, because they have distorted his message and got it so wrong. "Master, why are you laughing at us?" asks Judas. It turns out that only Judas truly understood Jesus' teachings, according to this gospel. Apparently the Gospel of Judas interprets Judas Iscariot’s "betrayal" of Jesus as not a betrayal at all, but rather as an act of obedience to the instructions of Jesus - because Jesus required a second agent to set in motion a course of events which he had planned. According to this gospel, Judas Iscariot was a hero, rather than a betrayer, and the other four gospels maligned him.
Thomas More's friend, the famous Renaissance humanist Erasmus, had a different view of Jesus. He believed that Jesus was an Epicurean. Recall that few were more despised and mistrusted by Christians than the godless, materialist, hedonist Epicurus, who languishes in the sixth circle of Dante's hell. Epicureans think that pleasure is all that is ulitmately of real value for human beings. And here is what Erasmus says about Jesus:
"If people who live agreeably are Epicureans, none are more truly Epicurean than the righteous and godly. And if it's names that bother us, no one better deserves the name of Epicurean than the revered founder and head of Christian philosophy Christ, for in Greek epikouros means `helper'. He alone, when the law of Nature was all but blotted out by sins, when the law of Moses incited to lists rather than cured them, when Satan ruled in the world unchallenged, brought timely aid to perishing humanity. Completely mistaken, therefore, are those who talk in their foolish fashion about Christ's having been sad and gloomy in character and calling upon us to follow a dismal mode of life. On the contrary, he alone shows the most enjoyable life of all and the one most full of true pleasure."
Chesterton has a great line about Jesus:
ReplyDelete"And as I close this chaotic volume I open again the strange small book from which all Christianity came; and I am again haunted by a kind of confirmation. The tremendous figure which fills the Gospels towers in this respect, as in every other, above all the thinkers who ever thought themselves tall. His pathos was natural, almost casual. The Stoics, ancient and modern, were proud of concealing their tears. He never concealed His tears; He showed them plainly on His open face at any daily sight, such as the far sight of His native city. Yet He concealed something. Solemn supermen and imperial diplomatists are proud of restraining their anger. He never restrained His anger. He flung furniture down the front steps of the Temple, and asked men how they expected to escape the damnation of Hell. Yet He restrained something. I say it with reverence; there was in that shattering personality a thread that must be called shyness. There was something that He hid from all men when He went up a mountain to pray. There was something that He covered constantly by abrupt silence or impetuous isolation. There was some one thing that was too great for God to show us when He walked upon our earth; and I have sometimes fancied that it was His mirth."
Have you read The Name of the Rose, Brian? The question of Jesus-chuckles plays a significant part. And it's a terrific novel.
ReplyDeleteHey Brian:
ReplyDeleteHow are you? Can you direct me to the text in which More considers the question of why Jesus never laughs? Is it found in "Utopia" or "The Sadness of Jesus"? (Conversely, do you know if it was More--perhaps in some other text of his--who posed the question: "Why does Socrates never cry?)